Codex Calixtinus
The Codex Calixtinus (fl. c. 1140-1181) is the proper name of an illuminated manuscript from the mid-12th century containing the oldest known text of the Liber Sancti Iacobi (c. 1140-1160).
It brings together sermons, hymns, miracle accounts, the story of the Apostle’s translation, liturgical texts and musical pieces relating to Saint James the Greater. Its fourth book recounts the discovery of the tomb by Charlemagne. The fifth is a kind of guide for the pilgrims travelling the Camino de Santiago Frances on their way to Santiago de Compostela, with advice, descriptions of the route and of works of art, as well as the customs of the local people living along the Camino.
This document is kept at the Cathedral of Santiago de Compostela de Compostela, in A Coruna Province.
Liber Sancti Iacobi
Although the Liber Sancti Iacobi is sometimes called the Codex Calixtinus, the two concepts are not identical. The Liber Sancti Iacobi represents the content of the book, of which several manuscripts were copied over the centuries (bindings that have sometimes been given different proper names), with varied and inconsistent content. The oldest and most notable codex or manuscript containing the Liber Sancti Iacobi is known by the proper name Codex Calixtinus (c. 1140) and is the one kept at the Cathedral of Santiago de Compostela.
The compilation known as the Liber Sancti Iacobi was written at different times and independently, and may already have taken shape by around the year 1140.
History of the Codex Calixtinus
The Codex Calixtinus was copied by at least four hands, two of them very similar. The main author is known as Scriptor I. Authorship by Aymeric Picaud, a 12th-century French priest, is disputed today. The work is likely due to the cathedral or episcopal school of Santiago, which in the 12th century welcomed teachers and students from various countries.
The original manuscript consisted of 27 gatherings: the first was a quinion and the rest were quaternions. Even in early times, changes were made to some gatherings that altered the codex’s structure. Later, around the 15th century, folio 220 was lost, which would originally have been blank and belonged to the last gathering. A folio, also blank, preceding what is now folio 1 must also have been lost. If this is true, the manuscript had, as was usual, a blank first and last folio serving as flyleaves.
Later, perhaps during the binding carried out at the end of the 12th century, a second appendix (Appendix II) was added to the codex’s original structure.
Book IV was separated from the manuscript in 1609, which caused damage to gatherings 20, 21 and 24. Both volumes were bound separately by Alonso Rodriguez Leon. Book IV was finally reattached during the 1966 restoration, which required several repairs to the manuscript. In the same restoration, the larger pages that stood out from the rest were trimmed.
The marginal notes left in the manuscript by the canons of Compostela show that the codex was used and read continuously, at least until the mid-16th century. However, it seems that by the early 17th century interest in the manuscript had waned, and it fell into obscurity for many years.
In the second half of the 19th century, the manuscript was rediscovered by the canon archivist of Compostela Cathedral, Antonio Lopez Ferreiro. It was, however, made publicly known by the Jesuit Fidel Fita and Aureliano Fernandez Guerra. In 1879, they travelled to Santiago on a study and pilgrimage trip. The following year, in 1880, they published a book about their trip to Santiago (Recuerdos de un viaje a Santiago de Galicia), devoting chapter X onward to the description and study of the Codex Calixtinus. The book included a photograph of the hymn Dum Paterfamilias and a transcription of its text, as well as several verses of the hymn Ad honorem Regis summi. In 1882, Father Fidel Fita published the last book of the Codex — then Book IV — in Paris.
Structure of the Codex Calixtinus
The Codex Calixtinus comprises five books and two appendices, a total of 225 parchment folios written on both sides, measuring 295 x 214 mm. With few exceptions, the text runs in a single column, with 34 lines per page.
The codex is structured as follows:
Folio Old Numbering Book Latin Title Description f. 1 – 2v Letter of Pope Calixtus II f. 2v – 139 Book I Anthologia liturgica Book of Liturgies f. 139v – 155v Book II De miraculi sancti Jacobi Book of Miracles f. 156 – 162v Book III Liber de translatione corporis sancti Jacobi ad Compostellam Translation of the Body to Santiago f. 163 – 191 f. 1 – 29
(separate volume)Book IV L’Historia Karoli Magni et Rotholandi Conquests of Charlemagne f. 192 – 213v f. 163 – 184v Book V Iter pro peregrinis ad Compostellam Pilgrim’s Guide f. 214 – 219v f. 185 – 190v Appendix I Contains polyphonic works f. 220 f. 191 (missing) f. 221 – 225 f. 192 – 196 Appendix II Added after the manuscript’s original composition
The first book is liturgical in nature, the second hagiographical, the third and fourth historical, and the fifth, which achieved the greatest fame, is a kind of Pilgrim’s Guide.
Codex Calixtinus – Letter of Pope Calixtus II
This forms the beginning of the codex, occupying its first two folios. The author claims to be Pope Calixtus II and recounts how he gathered numerous testimonies of miracles performed by Saint James the Greater “travelling through harsh lands and provinces for 14 years”. He also explains how the manuscript survived every possible danger, from fires to floods. The letter is addressed to “the most holy assembly of the basilica of Cluny” and to “Diego Gelmirez, Archbishop of Compostela”.
It is believed the copyists included this letter at the start of the manuscript to lend greater weight to their work, with any direct involvement of the Pope, who had already died in 1124, entirely ruled out.
Contents:
Folio Contents 1 Prologue 1-2v Letter of Pope Calixtus
Book I of the Codex Calixtinus — Book of Liturgies
(Anthologia liturgica)
This makes up almost half of the entire manuscript and forms the core of the Liber. It contains the following elements:
- 17 sermons for the feasts of Saint James
- 2 accounts of the martyrdom of the Apostle Saint James
- 2 offices: for the vigil of the feast of Saint James (24 July) and for the feasts of Saint James (25 July and 30 December).
- 2 masses for the same days: Mass of the Vigil of Saint James (24 July) and Mass of the feast of Saint James (25 July).
- Instructions for the masses of each day of the octave of the July feasts
- A mass for the feast of the Miracles (3 October)
- A mass for the feast of the Translation (30 December) and additional pieces for its octave.
Both the offices and the masses carry musical notation.
At the end of Book I is a Gregorian supplement, also with musical notation, which includes:
- 2 Benedicamus Domino
- 4 conductus
- A Missa farcida attributed to Fulbert of Chartres for use on either feast of Saint James (25 July and 30 December). It is enriched with tropes and would have included staging elements for a theatrical performance of the mass.
The existence of two different feasts dedicated to the Apostle Saint James, 25 July and 30 December, is explained by the introduction of the Roman rite in place of the Hispanic rite at the end of the 11th century. Since its founding in the 9th century, the Church of Santiago had followed the liturgical practice then in force in the Hispanic church. In the liturgical calendar of the Asturian-Leonese church, a single feast dedicated to Saint James the Greater was celebrated on 30 December, a day for which a specific liturgy had come to be developed. In the Roman calendar, however, the feast of Saint James was celebrated on 25 July. With the adoption of the new rite, the church of Compostela accepted the Roman calendar’s feast of Saint James on 25 July, provided the 30 December feast was also retained. Thus, 25 July was kept for the celebration of Saint James’s passion, as in the rest of the West, and 30 December for the celebration of his calling and the Translation of the apostle’s body to Santiago.
Between these two feasts, the feast of the miracles of Saint James was later introduced, on 3 October. This feast is attributed to the initiative of Saint Anselm and was later moved to 5 October.
It should be noted that the Office of Matins for the feasts of Saint James on 25 July and 30 December is monastic rather than canonical — that is, it comprises 12 (13) antiphons and 12 responsories instead of 9 antiphons and 9 responsories — so it may have been prepared for the old monastic community of Compostela rather than for the Cathedral (see further below, in the section on musical notation, the possibility that the musical part was prepared by the Benedictine monks of Vezelay).
Contents:
Folio Chapter Contents 2v-3v Index Index of the 31 chapters Sermons and Passions 4-6v Chapter I Sermon of Bede the Venerable, priest, for the vigil (24 July): Quoniam beati Jacobi vigilias 6v-18 Chapter II Exposition of Pope Calixtus for the vigil (24 July): Vigiliae noctis sacratissimae 18 Chapter III 12 Blessings of Pope Calixtus for the readings of Saint James: Adsit nobis gratia Dei 18-19v Chapter IV Prologue of Calixtus and lesser passion of Saint James (25 July): Gaio quatuor annis 19v-24v Chapter V Sermon of Pope Calixtus on the passion of Saint James (25 July): Celebritatis sacratissime 24v-31 Chapter VI Second sermon by the same Pope Calixtus for 25 July: Spiritali igitur jocunditate 31-44v Chapter VII Exposition by the same Pope Calixtus for 25 July: Adest nobis, dilectissimi fratres 44v-47v Chapter VIII Homily of Bede the Venerable for 25 July: Dominus conditor ac redemptor noster 47v-53 Chapter IX Prologue of Calixtus and greater passion of Saint James: Post Ascensionem Dominicam ad celos apostolus Domini nostri lhesu Christi 53-55v Chapter X Exposition of Saint Jerome for 26 July, second day of the octave of Saint James: Apostolica sollempnia veneranda 55v-57 Chapter XI Exposition of the same Saint Jerome for 27 July, third day of the octave of Saint James: Quare Petrus et Jacobus 57-64 Chapter XII Exposition of Pope Calixtus for 28 July, fourth day of the octave of Saint James: Preclara sollempnia 64-65 Chapter XIII Exposition of Saint Jerome for 29 July, fifth day of the octave of Saint James: In presenti capitula ostenditur 65v-67 Chapter XIV Homily of Pope Gregory for 30 July, sixth day of the octave of Saint James: Quia natalem beati lacobi apostoli et martiris 67-71v Chapter XV Sermon of Saint Maximus, bishop, for 31 July, seventh day of the octave of Saint James: Exultemus in Domino, dilectissimi, et congruis honoribus 72-74 Chapter XVI Expositions of Saints Jerome and Maximus for 31 July, seventh day of the octave of Saint James: Sollempnitatem hodiernam 74-93v Chapter XVII Sermon of Pope Calixtus for 30 December: Veneranda dies 93v-95 Chapter XVIII Homily of Pope Gregory for 30 December: Audistis, fratres karissimi, quia 95-98 Chapter XIX Exposition of Pope Calixtus for 30 December: Sollempnia sacra presentia 98-101 Chapter XX Expositions of Saints Jerome, Augustine, Gregory and Calixtus for 5 January: Festivitatem electionis et translationis Offices (with musical notation) 101 Chapter XXI Chapters of Pope Calixtus on the vigil of Saint James and the day of his passion (24 and 25 July): Iacobus Dei et Domini nostri Ihesu Christi servus 101v-103v Chapter XXII Office of the vigil (24 July), by Calixtus 103v-114 Chapter XXIII Office of 25 July and 30 December, by Calixtus Masses (with musical notation) 114-116v Chapter XXIV Mass of Pope Calixtus to be sung on the vigil of Saint James (24 July) at the hour of nones, with its accessories. 116v-118 Chapter XXV Verses (17 different ones) of Pope Calixtus to be sung in the procession of Saint James on both his solemnities (25 July and 30 December) 118-122v Chapter XXVI Mass of the same Pope Calixtus to be recited on the day of the passion of Saint James (25 July), with its accessories. 122v Chapter XXVII Mass of the same Pope Calixtus to be sung regularly at every mass for the pilgrims of Saint James. Chapter XXVIII Seven masses of the same Pope Calixtus to be sung on each successive day of the octave of the feast of Saint James: 122v-124 Mass for 26 July (second day of the octave) 124-127v Masses for 27, 28, 29, 30, 31 July and 1 August 128 (added) Mass for the feast of the miracles (3 October) 129 Chapter XXIX Chapters of the same Pope Calixtus to be recited at the translation of Saint James (30 December) 129v-130r Chapter XXX Mass of Pope Calixtus to be sung on the feast of the translation of Saint James (Masses of 30 December and 5 January). Gregorian Supplement (with musical notation) 130-131 Benedicamus sancti Iacobi: Exultet celi curia 131-132v 4 conductus of Saint James 132v-139 Chapter XXXI Missa farcida of Saint James, which may be sung on the feasts of 25 July and 30 December 139 Benedicamus sancti Iacobi: Regi perennis glorie, by a Galician teacher
Book II of the Codex Calixtinus — Book of Miracles
(De miraculi sancti Jacobi)
It contains a collection of 22 miracles attributed to the Apostle Saint James, worked in various regions of Europe. In content, it closely resembles other miracle collections gathered over the 11th and 12th centuries. It occupies 16 folios (f. 139v – 155v) and is, by size, the second-smallest book. Before the miracles it includes a short prologue — supposedly written by Pope Calixtus II — and an index. As the codex states, the 22 miracles were recorded by Pope Calixtus II (18), Anselm of Canterbury (2), Bede the Venerable (1) and Master Hubert (1).
The miracles are as follows:
Folio Chapter Contents 139v-140 Prologue Argument of Pope Calixtus 140-141 Index Index of the 22 miracle chapters 141-155v Account of the 22 miracles: Chapter I Of the twenty men the Apostle freed from Moabite captivity. (Pope Calixtus) Chapter II Of the man whose mention of a sin was erased by divine act upon the altar of Saint James. (Bede the Venerable) Chapter III Of the child the Apostle raised from the dead in the Montes de Oca. (Pope Calixtus) Chapter IV Of the thirty men of Lorraine and of the dead man the Apostle carried in a single night from the passes of Cize to his monastery. (Master Hubert, canon of Besancon) Chapter V Of the hanged pilgrim whom Saint James saved from death, though he hung on the gallows for thirty-six days. (Pope Calixtus) Chapter VI Of the man from Poitou to whom the Apostle sent an angel in the form of a donkey to help him. (Pope Calixtus) Chapter VII Of the Frisian sailor, whom, dressed in his helmet and shield, the Apostle drew up from the depths of the sea. (Pope Calixtus) Chapter VIII Of the bishop who, saved from danger at sea, composed a responsory to Saint James. (Pope Calixtus) Chapter IX Of the soldier of Tiberias to whom the Apostle gave the power to defeat the Turks and freed him from illness and from danger at sea. (Pope Calixtus) Chapter X Of the pilgrim who fell into the sea and whom the Apostle carried to port, holding him by the neck for three days. (Pope Calixtus) Chapter XI Of Bernard, whom the Apostle miraculously freed from prison. (Pope Calixtus) Chapter XII Of the knight whom the Apostle freed from an illness by the touch of a shell. (Pope Calixtus) Chapter XIII Of the knight Dalmatius, to whom the Apostle rendered justice through the pilgrim Raimbert. (Pope Calixtus) Chapter XIV Of the merchant whom the Apostle freed from prison. (Pope Calixtus) Chapter XV Of the knight whom Saint James saved in war, when his companions were already dead or taken prisoner. (Pope Calixtus) Chapter XVI Of the knight who, in the agony of death and oppressed by demons, was freed by the Apostle by means of a beggar’s staff and a young woman’s small purse. (Saint Anselm, Archbishop of Canterbury) Chapter XVII Of the pilgrim who, for love of the Apostle, killed himself at the devil’s instigation, and whom Saint James brought back from death to life, with the help of the Holy Mother of God. (Saint Anselm, Archbishop of Canterbury) Chapter XVIII Of the Count of Saint-Gilles, for whom the Apostle opened the iron doors of his oratory. (Pope Calixtus) Chapter XIX Of Stephen, a Greek bishop, to whom Saint James appeared and revealed unknown future events. (Pope Calixtus) Chapter XX Of William, a captive knight, whom a count struck on his bare neck with his sword without being able to wound him. (Pope Calixtus) Chapter XXI Of the crippled man to whom the holy Apostle appeared in his basilica and immediately restored to full health. (Pope Calixtus) Chapter XXII Of the man who was sold thirteen times and freed by the Apostle just as many times. (Pope Calixtus)
Book III of the Codex Calixtinus — Translation of the Body to Santiago
(Liber de translatione corporis sancti Jacobi ad Compostellam)
This is the shortest book, at just 6 folios (f. 156 – 162v). It too begins with a prologue and a summary, followed by four chapters. It recounts the evangelisation of Spain by the Apostle Saint James and the later “translation” of his body from Jerusalem to Galicia and, finally, to the site of his tomb. It also tells of the custom among the earliest pilgrims of gathering shells on the Galician coast.
It contains the following chapters:
Folio Chapter Contents 155v-156 Index Index of the 4 chapters 156 Prologue Begins the prologue of the blessed Pope Calixtus on the great translation of Saint James. 156v-159 Chapter I Begins the translation of the Apostle Saint James, brother of the apostle and evangelist Saint John, celebrated on the thirtieth of December, and how he was carried from Jerusalem to Galicia. 159-160 Chapter II Begins the letter of Pope Saint Leo on the translation of Saint James the Apostle, celebrated on the thirtieth of December. 160-162 Chapter III Calixtus, pope, on the three solemnities of Saint James. 162 Chapter IV On the shells of Saint James. 162-162v Miniatures (appearance of Saint James to Charlemagne, scenes from the chronicle: departure for Spain, return to Aix-la-Chapelle)
Book IV of the Codex Calixtinus — Conquests of Charlemagne
(L’Historia Karoli Magni et Rotholandi)
This is the second-largest book, occupying 28 folios (f. 163 – 191). It comprises 26 chapters. In 1609, this book was removed from the manuscript, forming a new volume titled “Historia Turpini”. It was finally reattached to the Codex Calixtinus during its restoration, in 1966.
It is written in prose by an anonymous cleric of French origin, probably in the first half of the 12th century. Following medieval custom, its authorship is attributed to Turpin (748-794), a former monk and treasurer of Saint-Denis, who became Archbishop of Reims and even features among the “Twelve Peers” of Charlemagne in the Song of Roland. For this reason, the book is known to historians as the “Pseudo-Turpin”.
It focuses on the chronicle of Archbishop Turpin and recounts Charlemagne’s entry into the Peninsula, the defeat at Roncesvalles, and the death of Roland. It tells how Saint James appeared to Charlemagne in his dreams, urging him to free his tomb from the Muslims and showing him the way to follow: a path of stars.
It contains the following chapters:
Folio Chapter Contents 163 [1] Prologue Letter of Turpin 163v-164 [1v-2] Index Index of the 26 chapters 164-165 [2-3] Chapter I Of the Apostle’s appearance to Charlemagne 165 [3] Chapter II Of the walls of Pamplona, which collapsed of their own accord 165v-166 [3v-4] Chapter III Of the names of the Spanish cities conquered 166-166v [4-4v] Chapter IV Of the idol Mohammed 166v [4v] Chapter V Of the churches Charlemagne built 166v [4v] Chapter VI Of Aigolandus 167 [5] Chapter VII Of the example of the dead man’s alms 167v-168 [5v-6] Chapter VIII Of the Battle of Sahagun, where the lances flowered 168-169 [6-7] Chapter IX Of the city of Agen 169-169v [7-7v] Chapter X Of the city of Saintes, where the lances flowered 169v-170v [7v-8v] Chapter XI Of the soldiers of Charlemagne’s armies 170v-171v [8v-9v] Chapter XII Of the dispute between Charlemagne and Aigolandus 171v-172v [9v-10v] Chapter XIII Of the poor 172v-173 [10v-11] Chapter XIV Of the death of King Aigolandus 173 [11] Chapter XV Of the Christians who turned back in search of unlawful plunder 173-173v [11-11v] Chapter XVI Of the battle with Furre 173v-176v [11v-14v] Chapter XVII Of the battle with the giant Ferragut and the excellent dispute of Roland 176v-177v [14v-15v] Chapter XVIII Of the battle of the masks 177v-178v [15v-16v] Chapter XIX Of Charlemagne’s council 178v-179 [16v-17] Chapter XX Of the person and strength of Charlemagne 179-185v [17-23v] Chapter XXI Of the Battle of Roncesvalles, and of the death of Roland and other combatants 185v-188v [23v-26v] Chapter XXII Of the death of Charlemagne 188-189 [26v- 27] Chapter XXIII Of the miracle God deigned to perform through Roland’s intercession in the city of Gratianopolis (Grenoble ?) 189v-190 [27v-28] Chapter XXIV Of the death of Turpin and the finding of his body (Calixtus, pope) 190-190v [28-28v] Chapter XXV Of Almanzor of Cordoba (Calixtus, pope) 190v-191v [28v-29v] Chapter XXVI Of the crusade of Spain (Letter of Pope Calixtus)
Book V of the Codex Calixtinus — Pilgrim’s Guide
(Iter pro peregrinis ad Compostellam)
This is a kind of Pilgrim’s Guide to Santiago, presenting the places to be visited along the route and warning the traveller of the dangers to be found on the way. It describes the city of Santiago and its cathedral in great detail.
The book’s chapters are as follows:
Folio Chapter Contents 192 [163] Argument of the Holy Pope Calixtus and index of the 11 chapters 192-192v [163-163v] Chapter I Of the roads of Santiago 192v [163v] Chapter II Of the stages of the road to Santiago (Calixtus, Pope) 192v-193v [163v-164v] Chapter III Of the names of the towns on the Camino de Santiago 193v [164v] Chapter IV Of the three hospices of the world 193v [164v] Chapter V Of the names of some who repaired the road to Santiago. (By Aimeric) 193v-194v [164v-165v] Chapter VI Of the good and bad rivers found on the road to Santiago. (Calixtus, Pope) 194v-197v [165v-168v] Chapter VII Of the names of the lands and the particular traits of the peoples found along the Camino de Santiago 197v-207 [168v-178] Chapter VIII Of the bodies of the saints resting along the way, who should be visited by pilgrims. Begins the martyrdom of Saint Eutropius, Bishop of Saintes and martyr 207-212v [178-183v] Chapter IX Of the character of the city and basilica of Santiago, apostle of Galicia. (Calixtus, pope, and Aimeric, chancellor)
Sections:
- Of the churches of the town
- Of the measurements of the church
- Of the windows
- Of the porches
- Of the fountain of Saint James
- Of the paradise of the city
- Of the northern door
- Of the southern door
- Of the western door
- Of the towers of the cathedral
- Of the altars of the cathedral
- Of the body and altar of Saint James
- Of the silver altar-front
- Of the ciborium over the Apostle’s altar
- Of the three lamps
- Of the dignity of the church of Santiago and its canons
- Of the stonemasons of the church and the start and end of their work
- Of the dignity of the church of Santiago
212v-213 [183v-184] Chapter X Of the number of canons of Santiago 213-213v [184-184v] Chapter XI Of how the pilgrims of Santiago should be received 213v [184v] End of the fifth book of the Apostle Saint James
Appendix I of the Codex Calixtinus — Polyphonic Works
This is a gathering of 6 folios (214-219v, or 185-190v in the old numbering) with 22 polyphonic compositions. It was probably written shortly after the body of the codex, but before 1180. From a musical point of view, it is the most important part of the manuscript (see the music section for more information).
Appendix II of the Codex Calixtinus
This appendix was added to the manuscript at a point after its original composition, possibly during the binding carried out at the end of the 12th century. It consists of five leaves (f. 221-225, or 192-196 in the old numbering): a bifolio containing a false bull of Innocent II and several loose folios. They are copied by different scribes and contain various texts, notably some miracles attributed to Saint James. It also contains the hymn of the pilgrims of Santiago, Dum pater familias.
In the bull of Innocent II, on folio 221, it is implied that the person responsible for and author of the codex is the Cluniac monk Aymeric Picaud, companion of Pope Calixtus II on his pilgrimage to Santiago in the year 1109. According to the text, around 1140, Aymeric deposited the codex at the Cathedral of Santiago, which would be the first copy of the Liber. All of this is questioned by historians, since, among other reasons, the bifolio containing the bull was not part of the original codex but was added later, as already noted.
The appendix’s contents are as follows:
Folio Contents 221 [192] Bull of Innocent II 221 [192v] Miracle of Brun of Vezelay (1139) written by Alberic, Abbot of Vezelay, Bishop of Ostia and legate of Rome 221v [192v] Alleluia in greco, with musical notation 222 [193] Hymn Dum pater familias, with musical notation (Song of the Pilgrims) 222-222v [193-193v] Hymn Signa sunt nobis sacra (see notes in the list of musical works) 223 [194] Miracle of Saint James, of the resurrected child, year 1164 223 [194] Another miracle: Miracle of Saint James, of the twisted limb of a Viscount’s son, known in the lands of Poitiers 223v [194v] Miracle of Saint James, of the liberation of Christians and the flight of Saracens from Portugal (1190), in three readings for the Matins of the feast of 3 October 224 [195] Prayer of Master G (Gocelin or Gautier?) 224-224v [195-195v] 6 readings for the office, according to Pope Leo and Master Panicha, on the translation of Saint James 224v [195v] Appearance of Saint James to the monk Oldier of Clairvaux: Telle est ta justice 224v-225 [195v-196] Miracle of Saint James, of a cripple healed at the time of the feast of the translation (30 December) (two versions) 225 [196] Vision of a certain Foulques, of Montreuil, pilgrim to Santiago twelve and thirteen times 225v [196v] Copy of the hymn Signa sunt nobis sacra